注册 登录  
 加关注
   显示下一条  |  关闭
温馨提示!由于新浪微博认证机制调整,您的新浪微博帐号绑定已过期,请重新绑定!立即重新绑定新浪微博》  |  关闭

守诚阁

基督徒世界观 译介圣经神学

 
 
 

日志

 
 

神学问答20:圣经是否教导灾前被提?  

2011-07-20 03:38:00|  分类: 改革宗神学 |  标签: |举报 |字号 订阅

  下载LOFTER 我的照片书  |

20. 圣经是否教导灾前被提?


Does the bible teach a pre-tribulational rapture?
诚之获授权翻译。
原文载于:http://www.monergism.com/thethreshold/articles/onsite/qna/pretribrapture.html


圣经没有明显教导灾前被提,而是根据时代论的前提所作出的推论:首先,基督再来是立即的(就是说,在此之前不会有先知预言的事件);第二,“教会时代”是神救赎记号中插入的部分(parenthetical part),有一天,神要重新回去处理祂在地上的百姓,犹太人。第三,祂要处理这些犹太人的时期,会是我们所知的七年“大灾难”的时期,现在尚未到来,因此如果基督会在任何时候回来,然而,世界历史中至少还有七年的灾难时期,那么,祂必定会在这七年之前回来,提取祂的教会,好让祂能再次把焦点对准以色列。
The doctrine of a pre-tribulational rapture is not clearly taught anywhere in the scriptures, but is an inference based upon several Dispensational premises: first, that the second coming of Christ is imminent (that is, that there are no prophetic events which must precede it); second, that the “Church Age” is a parenthetical part of God's redemptive sign, and that he will one day revert to dealing with his earthly people, the Jews; and third, that the time in which he will deal with these Jews will be a seven-year period known as the Great Tribulation, which is yet to come. so then, if Christ could come back at any time, and yet, there are still at least seven years of tribulation to come in world history, then he must be coming back before those seven years, to take away his Church, so that he can focus again on Israel.

这个教导有许多问题。最基本的,它是建立在一个错误的假定上:神有两群子民(见先前的问答19,时代论符合圣经吗?);有趣的是,我们注意到,根据帖后2:1-12,教会被召聚在一起,归向基督,不会发生在“沉沦之子”被高举之前,而根据时代论的教导,沉沦之子就是敌基督;他会在犹太人新的圣殿中,在大患难的中点,高举自己;因此,如果我们接受时代论关于这些事件和七年大灾难的时间(本来就是毫无根据地)的教导,至少,“教会的被提”就不会发生在大灾难的前三年半以前。
The problems with this teaching are numerous. Most fundamentally, it is built upon the faulty supposition that there are two peoples of God (concerning which, see the previous question, “Is Dispensationalism biblical?); and it is also interesting to note that, according to 2 Thes. 2:1-12, the church's being gathered together to Christ cannot precede the exaltation of the “Son of Perdition,” who, according to Dispensational teaching is the antichrist, that will exalt himself in the new Jewish temple at the midpoint of the tribulation; so, even if one accepts the Dispensational teachings regarding all the events and timing of the seven years of tribulation (which is unwarranted anyway!), the “rapture of the church” cannot come before three and a half years of the tribulation, at least.

基本上,所有复杂精细的被提的时间表和大灾难的事件,都无法在圣经里找到,而是由教会和以色列是神两群不同的百姓的错误预设前提所规定的。而既然神在当前的时代没有应验祂对以色列的应许,祂必然是计划要在祂提取教会后作,完成这些应许。但是圣经与这个从哲学而来的计划表是抵触的。圣经经常说到基督再来是没有人知道准确时间的事件,但是我们可以知道它临近的计划iao(太24:32-42;帖前5:1-6);这要包括恶人和罪人同时对复活与审判,新天新地的创造,等等(太24:29-31;25:31-46;约 5:25-29;帖后1:6-10;林前15:23-26, 51-58)。
Basically, all of the intricate chronologies of the rapture and events of the tribulation are not found in scriptures, but mandated by the false presupposition that the Church and Israel are two distinct peoples of God, and that, since God is not fulfilling his promises to Israel in the present age, he must be planning on doing it later, after he has removed the Church. But in contradiction to this philosophically-derived schematic, the bible often speaks of the second coming of Christ as an event that no one can know the precise timing of, but may recognize signs of its approaching (Mat. 24:32-42; 1 Thes. 5:1-6); and that will involve contemporaneously the resurrection and judging of both the wicked and righteous, the creation of the new heavens and earth, etc. (Mat. 24:29-31; 25:31-46; John 5:25-29; 2 Thes. 1:6-10; 1 Cor. 15:23-26, 51-58).
  评论这张
 
阅读(258)| 评论(0)
推荐 转载

历史上的今天

在LOFTER的更多文章

评论

<#--最新日志,群博日志--> <#--推荐日志--> <#--引用记录--> <#--博主推荐--> <#--随机阅读--> <#--首页推荐--> <#--历史上的今天--> <#--被推荐日志--> <#--上一篇,下一篇--> <#-- 热度 --> <#-- 网易新闻广告 --> <#--右边模块结构--> <#--评论模块结构--> <#--引用模块结构--> <#--博主发起的投票-->
 
 
 
 
 
 
 
 
 
 
 
 
 
 

页脚

网易公司版权所有 ©1997-2017