注册 登录  
 加关注
   显示下一条  |  关闭
温馨提示!由于新浪微博认证机制调整,您的新浪微博帐号绑定已过期,请重新绑定!立即重新绑定新浪微博》  |  关闭

守诚阁

基督徒世界观 译介圣经神学

 
 
 

日志

 
 

神学问答23:什么是无千禧年论?  

2011-07-23 02:22:00|  分类: 改革宗神学 |  标签: |举报 |字号 订阅

  下载LOFTER 我的照片书  |

23. 什么是无千禧年论?


What is Amillennialism?
诚之获授权翻译。
原文载于:http://www.monergism.com/thethreshold/articles/onsite/qna/amil.html


“无千禧年论”(Amillennialism)来自一个词,其字面的意思是“无一千年”。所以,基本上,这是解释启示录20章的一种方法,那里提到6次“一千年”的时期,在这段时期中,撒但被捆绑,而信徒与基督一同掌权。无千禧年论者相信,当神的国未来在世上兴旺,全地会在和平中欣欣向荣时,不会有一个千年的时期。千禧年和启示录其他地方一样,是一个比喻的说法,说到一段很长的时期,是耶稣复活后建立祂的国度之后发生的。无千禧年论者相信启示录20章只是一连串异象之一,每个异象都是在描述基督第一次来和第二次来之间的整个时期,只是用不同的方式。千禧年国度现在正在发生,因为撒但已经被基督在十字架上的工作所捆绑,所以牠无法再欺骗列国;信徒虽然看似被逼迫而受苦,其实是与基督一同掌权,使祂的国度,虽然现在还未彰显,散布到世上每个角落。在无千禧年的解释中,关于谁与基督一同掌权,是仍活着的基督徒,还是那些已经在基督里过世、与祂同在的人,仍有不同的意见。
“Amillennialism” comes from a term that means, literally, “no thousand years”. Thus, it is essentially a way of interpreting Revelation 20, which six times mentions a period of a thousand years, during which Satan is bound and believers reign with Christ. Amillennialists believe that there will be no future thousand-year period of time when the Kingdom of God will be visibly flourishing in the world, and the whole earth will be fruitful and at peace. Speaking symbollically like the rest of Revelation, the millennium is simply a figurative way of speaking of a long period of time that is taking place after Jesus inaugurated the Kingdom of God with his resurrection. Amillennialists believe Revelation 20 is one of a series of visions, each of which describes the entire period of time between Christ's first and second comings in a different manner. The millennial Kingdom is taking place now, for Satan has been bound by Christ's work on the cross, so that he can no longer hold all the nations in deception; and believers, who seem to be persecuted and afflicted, are really reigning with Christ, and causing his Kingdom, which does not now come visibly, to spread to every corner of the earth. There is a difference of opinion in amillennial interpretation over whether those who reign with Christ are believers who are still alive, or those who have died in the Lord, and are now in his presence.

有些无千禧年论者反对“无千禧年论”这个词,因为他们不是不相信没有千禧年,他们只是相信启示录20章所说的千禧年现在正在发生(象征式地),因此,未来在基督再来之前,不会有国度的黄金时期,引进永恒的国度。无千禧年论者也相信,同时读约翰福音(和启示录是同一位作者)第五章,会让我们更明白启示录20章。这段经文也提到有两个复活(在时代的末了,一个是属灵的,一个是身体的)。它揭示了当基督再来审判全地时,恶人和义人的复活会同时发生。这与前千禧年论有强烈的对比。他们主张义人和恶人的复活之间,有一千年的断裂,而约翰福音第5章排除了这种可能性。无千禧年论其实是各种末世论中最简单的一种,它确认耶稣会很快回来审判活人和死人,然后是复活,或永恒的国度,那时基督会在新天新地掌权。
Some amillennialists object to the term “amillennialism,” because they do not properly believe that there is no millenium, they just believe that the millennium spoken of in Revelation 20 is taking place now (figuratively), and thus there will be no future golden age of the Kingdom, prior to Christ's coming and ushering in the eternal state. Amillennialists also believe that Revealtion 20 is more fully understood when reading John chapter 5 (John being the same author as Revelation). Two resurrections are also spoken of in this passage (one spiritual and one physical at the end of the age). It reveals that when Christ returns to judge the earth, the resurrection of the wicked and the righteous occur simultaneously. This contrasts sharply with premillennialism which asserts that there is a one thousand year seperation between the resurrection of the righteous and the wicked, which John 5 excludes the possibility of. Amillennialism is really the most simple of the various eschatologies as it affirms that Jesus will soon return to judge the living and the dead and then comes the resurrection, or the eternal state, which Christ will reign on the new earth.
  评论这张
 
阅读(594)| 评论(0)
推荐 转载

历史上的今天

在LOFTER的更多文章

评论

<#--最新日志,群博日志--> <#--推荐日志--> <#--引用记录--> <#--博主推荐--> <#--随机阅读--> <#--首页推荐--> <#--历史上的今天--> <#--被推荐日志--> <#--上一篇,下一篇--> <#-- 热度 --> <#-- 网易新闻广告 --> <#--右边模块结构--> <#--评论模块结构--> <#--引用模块结构--> <#--博主发起的投票-->
 
 
 
 
 
 
 
 
 
 
 
 
 
 

页脚

网易公司版权所有 ©1997-2017